Hebrew Vowels

An overview of Hebrew vowels.

A video of this content is available on YouTube.

In the last post I went through the Hebrew alphabet. This post is an overview of Hebrew vowels. The letters of the Hebrew alphabet function mostly as consonants. For most of the history of the language it was just these consonants that were ever written. That’s still mostly the case in modern Hebrew. The nature of the language is such that the consonants alone do most of the needed work. I said they function mostly as consonants. The letters he, yud, and vav can also be used to hint at general types of vowel sounds. But eventually systems were developed to explicitly indicate specific kinds of vowel sounds. A little over a thousand years ago the Tiberian vowel system was developed and this is the system that is still used today. Ancient manuscripts of the Hebrew Bible and modern Torah scrolls have only the consonants but printed Hebrew Bibles use the Tiberian vowel system so that it’s very clear, at least once you learn it, exactly how to pronounce each word. In this vowel system, instead of using letters, vowel sounds are indicated with additional symbols written around the letters. These additional symbols or diacritics are called niqqud. Since the symbols are always written around letters and not by themselves I’ll show these here with the letter aleph.

Qamatz – אָ.  The qamatz looks like a little upper-case T that goes under the letter. The qamatz makes an “ah” sound as in “father”. That’s the sound it makes in most words. In some words it can also make an “oh” sound as in “go”.

Pataḥ – אַ . The pataḥ is a horizontal line written under the letter. It also makes an “ah” sound as in father. Qamatz and pataḥ have historically had distinct sounds but they are pronounced the same in modern Hebrew.

Tsere – אֵ . Tsere is written with two horizontally aligned dots under the letter. This makes an ‘ey’ sound as in “they”.

Seghol – אֶ. The seghol is written with  three dots in the shape of a triangle, going under the letter. This makes an “eh” sound as in “bed”.

Ḥireq – אִ. The ḥireq is written as a single dot under the letter. It makes an“ee” sound as in “machine”. Letters with a ḥireq are sometimes followed by a yud as well, which is one of those helping letters.

Ḥolem – אֹ. The ḥolem is written as a single dot written to the upper left of the letter. It makes an “oh” sound as in “go”. It is also often written with a vav accompanying this single dot – אוֹֹ.

Shuruq – אוּ‎. The shuruq is written with a vav to the left of the letter with a single dot in the middle of the vav. It makes an ‘oo’ sound as in “food”.

Qubbutz – אֻ. The qubbutz is written with three dots arranged diagonally under the letter. It also makes an ‘oo’ sound.

Sheva – אְ. The sheva is written as two dots arranged vertically under the letter. It represents a very short vowel, pronounced like the first ‘a’ in “Maria” or the first ‘e’ in “Jerusalem”. Singers may be familiar with talking about a “schwa” sound, which comes from the Hebrew sheva. The sheva is also sometimes silent and is just there to mark the end of a syllable.

The sheva also combines with the qamatz, pataḥ, and seghol to form what are called “reduced” or “compound” versions of each of these.

Reduced Qamatz – אֳ. The reduced qamatz is written as a combination of a sheva and a qamatz, both written under the letter. It makes an “oh” sound as in “go”.

Reduced Pataḥ – אֲ. The reduced pataḥ is written as a combination of a sheva and a pataḥ, both written under the letter. It makes an “ah” sound as in “father”.

Reduced Seghol – אֱ. The reduced seghol is written as a combination of a sheva and a seghol, both written under the letter. It makes an “eh” sound as in “bed”.

Now let’s try spelling a few words using these vowels. With each of the following words I’ll just be giving a gloss, rather than a full definition. For a full definition consult something like the Brown-Driver-Briggs lexicon, which is freely available. 

The first word is אֱלֹהִים, meaning “God” or “gods”. In אֱלֹהִים we have three of the vowel sounds. The first syllable has a reduced seghol under an aleph, pronounced – “eh”. The second syllable has a ḥolem to the left of the lamed, pronounced – “lo”. In the third syllable there’s a ḥireq under a he – “hee”. In this word there’s also a yud accompanying the ḥireq, which is quite common. This third syllable ends with the mem in its final form, so this last syllable becomes – “heem”. Eh-lo-heem. אֱלֹהִים.

The next word is יִשְׂרָאֵל, meaning “Israel”. In this word there are four niqqud but just three syllables. I’ll explain why. In the first syllable there is a ḥireq under a yud, pronounced – “yee”. This is followed by a sheva under a sin. In this case this sheva just indicates that it’s the end of the syllable so that syllable is pronounced – “yees”. So there are two niqqud in this one syllable. In the second syllable there’s a qamatz under a resh – “rah”. And in the third syllable there’s a tsere under an aleph followed by a lamed – “eyl”. Yees-rah-eyl. יִשְׂרָאֵל.

The next word is בָּבֶל, meaning “Babylon”. This word is interesting because we have two bets, one with a dagesh and one without a dagesh. So as a bonus I’ll also talk here about the dagesh. I mentioned in the recording on Hebrew letters that some letters are pronounced differently with or without a symbol called a dagesh. The dagesh is a dot in the middle of the letter. It can have a grammatical function but can also simply indicate pronunciation for those letters that change with or without a dagesh. The letters that change with a dagesh are bet, gimmel, dalet, kaf, pey, and tav. An acronym to remember these is “beged-kefet” and we can call these the beged-kefet letters, which change pronunciation with the dagesh. Or at least did change pronunciation in classical Biblical Hebrew. Some of them don’t really change any more. But some definitely still do and this includes the letter bet. In the word בָּבֶל we have two bets. The first one has a dagesh and is pronounced as a ‘b’. The second one doesn’t have a dagesh and is pronounced as a ‘v’. There’s a qammatz under the first bet, with a dagesh, so this is pronounced – “bah”. Then there’s a seghol under the second bet, without a dagesh, so this is pronounced – “veh”. Then this syllable ends with a lamed so the full second syllable is – “vel”. Bah-vel. בָּבֶל.

The next word is אֶרֶץ, meaning “land”, “earth”, or “ground”. אֶרֶץ has two seghols in it, the first under an aleph – “eh”, the second under a resh “reh”. Then the word ends with a tsade in its terminal form – “retz”. Eh-retz. אֶרֶץ.

The next word is שֻׁלְחָן, meaning table. The first syllable has a qubbutz under a shin – “shu”. Then there’s a sheva under the lamed, which ends the syllable, making this first syllable – “shul”. Next there’s qammatz under a chet, followed by a nun in its terminal form, making this second syllable – “chan”. Shul-chan. שֻׁלְחָן.

The next word is רוּחַ, meaning “spirit”, “wind”, or “breath”. The first syllable is a resh followed by a shuruq – “ru”. The second syllable is interesting and is an example of what is called a “furtive pataḥ”. Usually with the Hebrew vowels you pronounce the consonant that is given by the letter first and then the vowel that is written around it second. But when a pataḥ is under a chet, at the end of a word like this, in the last syllable, you actually pronounce the pataḥ vowel first and then the chet. So instead of “chah” this second syllable is pronounced “ach”. Ru-ach. רוּחַ.

The last word is שָׁלוֹם. This one I’m sure you’ve heard. שָׁלוֹם means “peace”, “welfare”, or “wholeness”. The first syllable has a qammatz under a shin – “Sha”. The second syllable has lamed followed by a ḥolem, this one written with a vav, followed by a mem in its final form – “lohm”. Sha-lohm. שָׁלוֹם.

And that’s my introduction to Hebrew vowels. After doing letters and vowels it’s advisable to go on and study things like pronouns, prepositions, verb forms, and so on. There are tons of good resources out there for that. My favorite is Michael Carasik’s Biblical Hebrew: Learning a Sacred Language, produced by The Great Courses. For now I’m not going to do any more posts dedicated to those topics myself, so I’ll just refer you to those resources. Instead I’m going to start looking at the Biblical text itself. And I’ll talk about various grammatical and vocabulary topics as they come up in that way. So that’s what we’ll do next time.

The Hebrew Alphabet

A quick run through the Hebrew alphabet. For both adults and kids. I’m trying to teach my daughters some Hebrew and they helped me make the recording.

This post is also a video available on YouTube.

In this post we will go through the Hebrew alphabet. The letters of the Hebrew alphabet function primarily as consonants. A few of them sometimes act as vowels as well. But for the most part vowel sounds are written in another way than with letters. We’ll cover the vowels in another video. The letters of the Hebrew alphabet are related to the letters of many other alphabets like English, Spanish, Latin, and Greek. Even the order of the letters is almost the same in each language. For example, the Greek letters alpha, beta, gamma, delta, have the same order as the Hebrew letters aleph, bet, gimmel, dalet.

With each of the letters I’ll say the sound that it makes. Two letters, aleph and ayin, are silent as consonants. Some of the letters have different ways that they can be pronounced. Some of the letters were pronounced differently in Biblical times. One notable example is vav or waw, which made a ‘w’ sound rather than a ‘v’ sound. I’ll use modern Hebrew pronunciation, which is a very common way to read even Biblical Hebrew.

Some of the letters also have different forms. Most importantly, some letters are written differently if they come at the end of a word. These include: kaph, mem, nun, pey, and tsade. In the video I’ll show the final form of such letters on the left and the other form on the right. There’s also something called a dagesh in Hebrew, which can be present or absent in some letters. Such letters are pronounced differently with a dagesh and without a dagesh. These letters are bet, gimmel, dalet, khaf, pey, and tau. But I’m not going to get into that in this video.

Here are the letters of the Hebrew alphabet:

א – aleph

Silent

ב – bet

b,v

ג – , gimmel

g

ד – dalet

d

ה – hey

h

ו – vav

v

ז – zayin

z

ח – chet

kh

ט – tet

t

י – yud

y

כ – kaf

k,kh

ל – lamed

l

מ – mem

m

נ – nun

n

ס – samekh

s

ע – ayin

silent

פ – pey

p,f

צ – tsade

tz

ק – kof

k

ר – resh

r

שׁ – shin

sh

שׂ – sin

s

ת – tav

t

Now let’s try a few simple words putting together the letters we just learned. Remember that in Hebrew words are written from right to left so look for that in the following words:

אב

Av, which means “father”. Aleph-bet. Av.

אם 

Em, which means “mother”. Notice the mem in its final form at the end of the word. Aleph-mem. Em. 

בן

Ben, which means “son”. Notice the nun in its final form at the end of the word. Bet-nun. Ben. 

בת

Bat, which means “daughter”. Bet-tav. Bat.

בית

Bayit, which means “house”. Bet-yud-tav. Bayit.

מים

Mayim, which means “water”. Notice the mem in its final form at the end of the word. Here we can see both forms in one word. Mem-yud-mem. Mayim.

יד

Yad, which means “hand”. Yud-dalet. Yad.

כן

Ken, which means “yes”. Or in the Bible this usually means “thus” or “therefore”. Notice the nun in its final form at the end of the word. Kaf-nun. Ken.

Thanks for reading. Next time we’ll take a look at the Hebrew vowel system.

Resources for Learning Biblical Hebrew

Getting back into publishing after a long hiatus. I’ve been doing a lot of sciencing so just for fun I’ll do something completely different and talk about Hebrew. Here’s a list of great resources that I’ve found very useful.

It’s been some time since I’ve published any material. A big part of that was probably graduate school. But I’m done now. I got my Master’s degree in Materials Science and Engineering, which was very interesting education and stuff I’m continuing to work on and learn about. But I thought it would be fun, with getting back into publishing material, to do something in a completely different subject but one that I also find very interesting and that is the Hebrew Bible and the Hebrew language.

I love reading and talking about the Hebrew Bible and especially doing it in Hebrew. I’ve talked to a lot of people who are also interested in both the Hebrew Bible and the Hebrew language, though most I’ve talked to haven’t learned a lot of Hebrew. Yet. I thought I’d put together some preliminary material to introduce the basics of the language and provide some recommendations for resources for further study. I also want to teach my kids Hebrew so I want to make a few videos that are accessible enough for children. But after those preliminaries I’ll just dig into the text and let people do enough self-study of the language to learn as we go.

I’d like to say a word about my motivation and perspective on the Hebrew Bible and why I take the effort to study it in Hebrew. I have a very high view of scripture as the inspired word of God. That’s not to ignore the historically rooted and human element of it. But it is to say that scripture is a unique kind of text in that it is revelation. It comes from God. So it’s really important and it’s important to understand it correctly. If there’s any text that is worth all the effort of learning a language to read it it’s scripture. And this gives Biblical Hebrew and Koine Greek special importance.

I want to focus mostly on reading scripture with language study being more supplementary to that. But I would like to recommend some excellent resources that I have found very useful and always recommend to people when this subject comes up. 

The first is a series of video lectures offered by The Great Courses. Biblical Hebrew: Learning a Sacred Language by Michael Carasik, who is a professor of Biblical Hebrew at the University of Pennsylvania. This course is fantastic. It’s amazing how comprehensive it is and how much Carasik is able to cover in 36 lectures.

The second is an audiobook, Old Testament Hebrew Vocabulary by Jonathan T. Pennington. This is simply a vocabulary list in audiobook format. But that’s incredibly useful. It goes in order of word use frequency in the Bible. There’s no substitute to learning vocabulary, lots and lots of words! The full audiobook is two hours long. I recommend listening to it over and over again.

The third is the Biblehub Interlinear Bible. This is an online Hebrew Bible in both Hebrew and English. Each Hebrew word has an English gloss underneath it. A gloss, by the way, is not a comprehensive definition but just a short, inexact definition. Each word is also fully parsed out with its grammatical form. Each word also includes a hyperlink that includes the Brown–Driver–Briggs lexicon, which gives more than just a gloss, but a more comprehensive definition of each word. Brown–Driver–Briggs is an older but respectable lexicon. The best is probably the Hebrew and Aramaic Lexicon of the Old Testament (HALOT) but that one is definitely not free like Brown–Driver–Briggs is. Biblehub also includes entries from Strong’s concordance but it’s not as good as Brown–Driver–Briggs so I’d definitely go with that.

Last is A Reader’s Hebrew Bible published by Zondervan. If you want to go all in and get a Hebrew Bible in print this is a great one. The Reader’s Hebrew Bible gives the Hebrew text with footnotes providing glosses for words that occur less than 30 times. Words that occur 30 times or more are given gloss in the glossary but the best way to read it is to memorize all the words that occur 30 times or more. Then you can just read and look in the footnotes for the less common words. It’s really well done.

In the next two episodes we’ll look at the Hebrew alphabet and Hebrew vowel system respectively. Then get to the good stuff in the Hebrew Bible itself. And hopefully get back into conversations about science, Star Trek, Star Wars, philosophy, literature, and all that stuff.